Month: March 2021

Why Do We Call the Church the “Body of Christ”?

In the New Testament, the Apostle Paul referred to the church as the body of Christ. He used this metaphor to relay significant truths about the church and to help believers better understand the value of diversity within the church.

Paul wrote this to the church of Corinth: “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many” (1 Corinthians 12:12-14).

The church is called the body of Christ because Christ is the head of the church and we are called to do the work of Christ, each like members of a body. We have different skills, purposes, and spiritual gifts, yet every believer is equally important to the full functioning, mission, and efficacy of the church.

What Does “Body of Christ” Mean?

“Body of Christ” is a significant term for the church and a good way to understand the church. It affirms that Jesus is the head of the church. We as believers follow Christ, listen to Christ, and let Christ guide our steps, just as the head of the body does. Likewise, this term for the church acknowledges diversity within the body of Christ and how good this is for the church. The body needs many parts—many gifts, talents, and skills—to function. We as believers need to work together to accomplish the mission Jesus gave us. Rather than trying to do the same thing, each of us can contribute that which God has called us to do and be.

The Apostle Paul explained it best this way in 1 Corinthians 12:16-18, “And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact, God has placed the parts in the body, every one of them, just as he wanted them to be.”

Each believer is valuable to the church and each of us is a needed part of the body of Christ. This diversity is something to be celebrated and recognized as part of God’s great design for the church.

What Does the Bible Say about Being the Body of Christ?

The term Body of Christ is used in various books in the New Testament. From these references, we learn what it means to be the Body of Christ and why this term was used to help us understand the role of the church.

Believers have different roles, but all are necessary to the body of Christ.

“For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another” (Romans 12:4-5).

Though we are individuals, we as believers are called to be one—in unity, in Spirit, in Christ. We are called to be united in faith through the grace of Jesus.

“There is one body and one Spirit — just as you were called to the one hope that belongs to your call — one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift” (Ephesians 4:12).

When the church, or the body of Christ, works together and is joined together in faith, we can function properly in the role that Jesus has given to the church. When there is disharmony in the church, it will be difficult to fulfill its mission.

“From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:16).

Most importantly, we understand from this metaphor of the church that Jesus is the head of the church. We look to Jesus for wisdom and guidance. It is Christ that leads the church in all it does for his kingdom.

“And Jesus is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent” (Colossians 1:18).

What Are Some Other Terms for the Church?​​​​

We find the term Body of Christ referenced throughout the New Testament. There are other metaphors used to describe the church, as well. Each of these descriptions of the church help give us a clearer picture of God’s relation to the church and who we are in Christ Jesus.

Flock

“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood” (Acts 20:28).

Household of God and Pillar of Truth

“If I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth” (1 Timothy 3:15).

Holy Temple and Dwelling Place for the Lord

“Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit” (Ephesians 2:20-22).

Holy Nation and Royal Priesthood

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Peter 2:9-10).

What Is the Church’s Role on Earth?

Before Jesus left this earth, he commanded his followers to go out into the world and make disciples in all nations, baptizing them in the name of the Father, Son, and Holy Spirit, and to teach them to obey all that Jesus had taught (see: Matthew 28:19-20). This is the primary role of the church. Believers have been commissioned by Jesus himself to share the Gospel message and teach others about his saving grace.

When Jesus was asked what the greatest commandment was, he answered that we are to love God and to love one another (see: Matthew 22:36-40). This, too, is an important role of the church. Believers must love God and they must love others. All that we do must be done in love. When we read about the life of Jesus, we see the perfect example he set of doing everything out of love for others, including giving up his life on the cross to save the whole world.

These two powerful instructions from Jesus serve as a foundation to the primary role of the church. From this understanding of the church, it becomes clear that it is only the church that could fulfill these things which Jesus commanded and taught.

How Can We Be a Functioning, Helpful Member of the Body of Christ?

As members of the body of Christ, we have been given spiritual gifts. Using these spiritual gifts is a key part of how we go about being a faithful member of the church. Christians have different skills and personalities, and have been designed by God in a purposeful way, so that we can love God, love others, and share the Gospel.

As the body of Christ, we should embrace the diversity within, affirming and celebrating the spiritual gifts each contributes, rather than ranking spiritual gifts. We know that all are equally important according to God’s word. As a member of the body of Christ, we are called to serve, to take care of each other, and bear the fruit of the Spirit.

To be part of the body of Christ is to have found hope and salvation in Jesus. It is an honor to receive the gift of salvation, which we cannot earn ourselves, but that was freely given to us when Jesus died on the cross for the world. This term, body of Christ, helps us understand what it means to be part of the church. Jesus is the head of the church, and we as believers make up the church, and therefore, are deeply connected to the work and mission of Jesus. Every believer has been given certain spiritual gifts and skills to contribute to the church and is valuable and important to furthering God’s kingdom.

10 Big Things Jesus Said That We Keep Forgetting

“Why do you call me ‘Lord, Lord,’ and do not the things I tell you.” (Luke 6:46)

“If you know these things, blessed are you if you do them.” (John 13:17)

I apologize for the title. Everything our Lord said was “big.” It’s just that some of His statements in particular seem to have been muted in recent years. See what you think.

1. We keep forgetting the second commandment is a command.

We want our religion to be private, just “me and the Lord.”

Jesus refuses to play that game. After being asked to identify the “greatest” command, He said, “And the second is like unto it. Thou shalt love thy neighbor as thyself” (Matthew 22:39). We must note that this is a command, not an option, an opinion, a wish, a Facebook “like,” or a good idea. To love one’s neighbor strongly is a key component of the kind of witness Jesus envisioned His people extending to the world.

So, why don’t we obey it? Answer: We have found it inconvenient, difficult, and demanding. When we love people – truly care for them to the point that they know it – they might need us, and that would interfere with our schedule. It’s much easier to love the lovely, to care for the appreciative, to give to the deserving, and to reach out to those who need little or nothing.

2. We keep forgetting two things about His command to feed the hungry, clothe the needy, visit the sick, in Matthew 25.

First, we forget that this is a command and is not optional… something the Lord hopes we might find time to do along life’s way while attending to more important matters. Jesus honestly expects His people to do this. Are we taking this seriously and are we involving the people in strong ministries to the down and out, the voiceless, and the forgotten.

Secondly, when we do these things “unto the least of these my brethren,” He takes it personally. We are to do good to everyone, but brothers and sisters in Christ have first dibs on our assistance. Paul said, “As we have the opportunity, let us do good to all, especially to those who are of the household of faith” (Galatians 6:10).

A side note: Nowhere–underscore that–nowhere, does the Bible tell the church to take care of all the poor of the world. I hear people say that the government would not have to get involved in welfare if the church did its duty (Imagine Jesus telling the handful of disciples in Jerusalem they were to go into all the world and meet the physical needs of the billions. He did not do this. Let us give thanks).

3. We forget that loving people and loving the Lord is all about action, not emotion.

When our Lord told us to “love your enemies” in Luke 6:27, He immediately explained that what He’s calling for is action. We are to do good, bless, pray, give, etc. Throughout the Upper Room discourse (John 13-16), Jesus emphasized that whoever loves Him keeps His commands. Words are important, of course, and emotions can be, too. But nothing packs more punch than actions – the works we do. The Lord said, “Whoever hears these words of mine and does them is like one who builds his house on a rock” (Matthew 7:24).

4. We keep forgetting the Lord told us to expect to be treated badly.

“An hour is coming for everyone who kills you to think that he is offering service to God.” (John 16:2)

God’s people keep expecting to be loved and appreciated by those to whom we minister and then end up getting blindsided by their hostility. We complain, “Why are they treating us this way? All I was doing was helping and blessing. Where is God? What’s wrong?”

Answer: Nothing is wrong. You are right on schedule.

We have forgotten Matthew 10:16-22 and similar passages where Jesus warned we would be hated “by all for (His) name’s sake.”

5. We keep forgetting He told us to love our enemies.

This point follows on the heels of the previous ones for good reason. They treat us badly and how are we to react? We are to love them, not nurse our anger, bear grudges or protect our resentment as though we now possess a get-out-of-jail-free card entitling us to despise them.

Anyone who spends even a few minutes on Facebook reading the posts of professing Christians will come away horrified at the hostility some of the Lord’s people express toward other religions, worldly pleasure-lovers, and misguided politicians. Call their hand on it and they will answer, “I do love the sinner but hate the sin.” But everything about their behavior and all their words speaks of hatred and malice, not Christlike behavior. On the cross, dying, even as the tormentors continued their evil work, our Lord said, “Father, forgive them. They know not what they do.”

Let’s get this right, brothers and sisters. So much depends on our loving the enemies.

6. We forget we are commissioned to throw parties for the undeserving and undesirable.

“When you give a reception (banquet), invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.” (Luke 14:13-14)

These people have our Lord’s heart. They are special to Him. “He who gives to the poor lends to the Lord,” Scripture says in Proverbs. The closer we are to Jesus, the more such ones will matter to us, too.

7. We conveniently forget that “Jesus saves.”

We know He forgives, and we love to sing about it. What we have pushed to the back burner however is the fact that He came to save sinners (see Matthew 1:21 and Luke 2:11 for starters) and that is to be our business too.

We who devote ourselves to feeding the hungry and clothing the naked and so forth, sometimes think we have fulfilled our assignment. Not even close. We fail people when we give them bread but keep silent about the Savior who can meet their true needs, fill their deepest hungers, and heal their greatest hurts.

8. We forget that with Jesus, change is the norm.

Luke 5:36-39 presents new wineskins as the Lord’s pattern for His disciples: strong, flexible, faithful, growing, etc.

We do love our status quo. In science, they call it “inertia,” the tendency of a body to go on doing whatever it’s doing at the moment – moving or remaining stationary. However, the Lord does not play this game with us. He is forever calling us out of our comfort zones, abandoning our customary methods, and finding new ways of seeing and doing and achieving. No one unwilling to constantly change and adapt can follow Jesus Christ for long.

9. We keep forgetting that the object is not to keep rules.

The object is obedience to the Lord, not slavishly keeping the rules. Many of the Lord’s well-intentioned children miss the fine line between those two.

“The letter of the law kills, the Spirit gives life.” (2 Corinthians 3:6)

Anyone who requires a demonstration of that proof needs only to visit a legalistic church for a few weeks. They will be heartbroken over the way rule-keepers “omit the weightier matters” in order to “tithe mint and dill and cumin” (Matthew 23:23).

“While preaching in a church located near a sizable Amish community, the pastor had stories about the legalistic ways of his neighbors. One man had disinherited his adult sons for buying a car. And yet, he would hire a car and driver to transport him to Nashville where he would board planes to take him all over the world.”

To the legalists who were twisting God’s laws into shackles for their neighbors, our Lord said, “Man was not made for the Sabbath, but the Sabbath was made for man” (Mark 2:27).

I suspect every church in the land has members (and often leaders) who need constant reminders of this.

10. We keep forgetting to read all the Word and not take a verse or two out of context.

“Here a verse, there a verse.” I stand before you today to confess that I’m as guilty as anyone I know. We do love our verses, don’t we? They fit so conveniently on bumper stickers and in our tweets.

How many people know and love Jeremiah 29:11 (“I know the plans I have for you….”) and claim it as their own but have no clue what’s going on in that chapter and to whom it was given.

Here’s another: In Luke 9:3, Jesus said to the disciples, “Take nothing for your journey, neither staffs nor bag nor bread nor money; and do not have two tunics apiece.” Clear enough, right? Wrong.

I heard a distinguished Christian columnist quoting Luke 9:3 as the basis of God expecting poverty from Christian workers. However, he failed to point out that our Lord reversed that command in Luke 22:35-36.

It’s an easy mistake to make unless you are a diligent student of the Word.

All of which proves once again that His thoughts are not our thoughts, neither are His ways our ways(Isaiah 55:8).

We do like our religion easy and palatable, comfortable and undemanding with instant rewards and no room for outsiders unless they quickly become like us.

Now, you read this and conclude your church is guilty of forgetting the Lord’s teachings and is existing primarily for itself. What to do?

Consider yourself a committee of one to begin to reverse matters. Begin with yourself and your own personal obedience and faithfulness.

But you must never ever become angry at your fellow members and begin to harass them for their negligence. Encourage one another.

Keep close to the Father, pray constantly for your leadership and the membership, and stay obedient.

The Lord bless you and give you great joy in serving Him and blessing others in the name of Jesus.

I leave you (and this subject) with one of the most powerful and overlooked scriptures on this subject: Jeremiah 22:16.

“‘Did not your father (that would be Josiah) eat and drink and do justice and righteousness? Then it was well with him. He plead the cause of the afflicted and needy; then it was well. Is not that what it means to know Me?’ declares the Lord.”

“The Christian Wisdom Test”

Social media has opened the floodgates of news, information, ideas, and opinions. As Christians, we want to speak wisely and also listen to those who are wise. We want to fill our minds, hearts, and mouths with wisdom. But what is wisdom, really? What does it look like to be wise? Here is a Christian wisdom test to help you evaluate if something is truly wise according to the New Testament.

Earthly Wisdom

First, we need to recognize, there are two types of wisdom. The apostle Paul calls the first type, “wisdom of this age” (1 Corinthians 2:6) or “human wisdom” (1 Corinthians 2:13). James, the brother of Jesus, calls this type of wisdom, “earthly” and “unspiritual,” even “demonic” (James 3:16).

This type of wisdom is simply “natural” (1 Corinthians 2:14) wisdom. It might seem like “common sense” or even “pragmatism.” This type of wisdom seems wise, because people who operate by a natural, human, earthly wisdom often achieve the goals they are looking to achieve.

In fact, we have a tendency to call the people who operate by this sort of wisdom, “successful people.” We elevate them to positions of status, not only in the world but also in the church. These people often have qualities that make us assume they are wise. They are often:

  • strategic
  • articulate
  • charismatic
  • insightful
  • enthusiastic

These qualities can be good, but they are not indicators of wisdom. They are simply admirable qualities and traits. We shouldn’t assume someone is wise based solely on these types of characteristics.

James gives us some warning signs about earthly wisdom. He says there are two key characteristics of earthly wisdom: jealousy and selfish ambition (James 3:16). Paul adds “strife” or “rivalry” to that list (1 Corinthians 3:3). Sadly, we often put a positive spin on all these traits and call them “being driven” or “having a competitive spirit.” We applaud these traits in others and even fan the flames of selfish ambition in ourselves.

Perhaps this is why so many of our leaders and heroes have such spectacular falls, they were operating out of earthly and unspiritual wisdom. When we saw them climbing up the social ladder through “selfish ambition,” we failed to see that they were actually spiraling downward. The more attention and acclaim they received, the further down they were actually going. We incorrectly perceived their trajectory because we were looking at the situation through a lens of earthly wisdom.

Spiritual Wisdom

The second type of wisdom is not naturally acquired, it is not “common sense.” It does not come from “below,” but from “above.” Paul calls this wisdom “spiritual,” because it comes from the Spirit (1 Corinthians 2:6-16). James simply calls it “wisdom from above” (James 3:17).

Those who are wise with this sort of wisdom are rarely considered to be wise. In fact, this wisdom is very often thought of as “foolishness” (see 1 Corinthians 3:18-23). The goals, values, and desires of those who operate with spiritual wisdom are often polar opposite of those who operate with earthly wisdom. These wise men and women may lack some of the qualities we most look for in wise people; they may or may not be strategic, articulate, charismatic, profound, or enthusiastic.

But there are traits, qualities, and characteristics by which we can recognize spiritual wisdom in ourselves and others. We have to train ourselves to look for these qualities. There is a spiritual wisdom test in James 3:13-18. Spiritual wisdom, or wisdom from above, is…

  • pure
  • peaceable
  • gentle
  • open to reason
  • full of mercy
  • full of good fruits
  • impartial
  • sincere

As you can see, this type of wisdom is not merely intellectual or academic, but is “shown” through “good conduct…in the meekness of wisdom” (James 3:13). It isn’t as if we can pick one of these qualities and call it wisdom. James is saying wisdom from above is ALL of these things at once. Truly wise people fit this description.

Conclusion and Application

We often admire those who skillfully—and mercilessly—outargue their opponents. We admire the debater who “mops the floor” with someone. We don’t just want our heroes and leaders to engage in thoughtful conversation with opponents, but to publicly humiliate them.

We laugh, cheer, share, and retweet, believing that they (and we) are demonstrating wisdom. In reality, there is nothing wise about attempting to publicly humiliate someone. There is nothing wise about being merciless. There is nothing wise about verbally assaulting others. There is nothing wise about being so closed-minded you won’t even “reason” with others. There is nothing wise about jealousy, strife, and selfish ambition.

If our words and behavior don’t pass the spiritual wisdom test, then we are not demonstrating wisdom from above. And if the words and behavior of our leaders and our heroes don’t pass the spiritual wisdom test, they are not demonstrating wisdom from above. It doesn’t matter how articulate, strategic, and profound we are, if we are not being gentle and full of mercy, we are not being wise.

As James said, “Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom” (James 3:13).